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I am very much aware that I am getting myself on thin ice when I am trying to talk about God, about The Divine and the Will of God.
I guess it is not a very popular thing nowadays and also it is really not easy to find words for “something” that is beyond words.
Let me start by declaring that I am not affiliated with any traditional organized religion, sect or particular kind of philosophy.
All my life I have tried to follow “the voice of my heart”, “the still small voice” that speaks in silence by way of my intuition. And also the feedback I get from real everyday events always provided a rich material to evaluate my direction in life.
I find it unfortunate and even tragic that organized religions and sects have messed up so much, clergymen have acted utterly unethical and even criminal and there is not much trust left, especially in the younger generations.
Unfortunately there is not much left that would be potent enough to fill this void, this gap in faith. What I see in the young generations is a disappointment followed by a numbness of soul, a cynicism or a “who cares!” Attitude. “Let’s just have fun” and “the life of the party” is often the option that is left.
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Well, having said all that, I am beyond optimistic or pessimistic when I take up this challenging theme and I hope you will be patient with me:
Itinerary / a map & overview / shortcuts to specific chapters
- Intro
- What do I mean when I say the word “God” or “The Divine”
- Different Views of God and The Divine have been expressed in different traditions
- Defining the term “Gods Will” or “The Will of the Divine”
- A short explanation of what is meant by “The Will of God” or “Divine Will” in different traditional Theological and Spiritual Contexts
- Some Significant Common Themes Across the Religious Traditions
- What “newer” Spiritual Teachings have to say about The Divine Will and how my Free Will factors in to the concept of “Surrender”
- Antroposophy
- About Surrender, what do i mean by surrender
- The role of Surrender in Transpersonal Psychology
- Surrender in the context of Jungian Depth Psychology
- The ego versus The Higher Self / Soul
- Sri Aurobindo’s definition of the Vital Being
- The Role of the Vital Being in Aurobindo’s Integral Yoga
- The Concept and Practice of “Surrender” in the Teachings of Sri Aurobindo
- The Role of the Divine Grace in Aurobindo’s Integral Yoga
- :’A Course in Miracles’, a modern approach to surrender
- How “A Course in Miracles” defines the concept of God’s Will vs The ego-centric human will
- What is the role of forgiveness in aligning with God’s Will
- Conclusion
Itinerary / a overview
shortcuts to specific chaptersx
- Intro
- What do I mean when I say the word “God” or “The Divine”
- Different Views of God and The Divine have been expressed in different traditions
- Defining the term “Gods Will” or “The Will of the Divine”
- A short explanation of what is meant by “The Will of God” or “Divine Will” in different traditional Theological and Spiritual Contexts
- Some Significant Common Themes Across the Religious Traditions
- What “newer” Spiritual Teachings have to say about The Divine Will and how my Free Will factors in to the concept of “Surrender”
- Antroposophy
- About Surrender, what do i mean by surrender
- The role of Surrender in Transpersonal Psychology
- Surrender in the context of Jungian Depth Psychology
- The ego versus The Higher Self / Soul
- Sri Aurobindo’s definition of the Vital Being
- The Role of the Vital Being in Aurobindo’s Integral Yoga
- The Concept and Practice of “Surrender” in the Teachings of Sri Aurobindo
- The Role of the Divine Grace in Aurobindo’s Integral Yoga
- :’A Course in Miracles’, a modern approach to surrender
- How “A Course in Miracles” defines the concept of God’s Will vs The ego-centric human will
- What is the role of forgiveness in aligning with God’s Will
- Conclusion
Surrender as a key attitude on the Spiritual Path
The Divine Will
The why and the how of Surrender.
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First of all, let me clarify.
What do I mean when I say the word “God” or “The Divine”.
There is a recent article where I describe my personal approach to God:
SEEING GOD, MEETING GOD, BEING GOD
And also one article where I try to paint a big picture about the term God, The Ultimate Reality and so on from different perspectives of traditional religions and various spiritual teachings.
OMG!!! OMG! OH MY GOD, WHAT HAS GOD GOT TO DO WITH IT?
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But here & now I wish to give a few short definitions that work for me. I suggest to approach definitions not as hard facts but as a soft focus direction for consciousness to focus on the Un-named-able, the Ultimate or however you want to name it.
Here are a few names that human beings have come up with to talk about the same “thing”:
God, The Divine, The Absolute, The Infinite, The Universal Spirit, The One, The Supreme Being. Ultimate Reality, Higher Power, The Transcendent, The Beyond, Brahman, Waheguru, Aura Mazda, Ra, D-d, The All-Powerful.
A lot of words indeed for “something” that is far beyond words. Remember, complex language has developed in human beings not so long ago, probably 50000 years ago. Whereas “our” Universe exists maybe 13.8 billion of years.
Truly mind-blowing, isn’t it?
Personally I love best the view expressed by Lao Tzu, the writer of the Tao Te Ching:
The Tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.
Tao Te Ching – Verse 1
Ok, I fully agree!
But still we have to name something if we want to talk about it, contemplate it.
So here are some simple definitions:
God:
God can be defined as the supreme, all-powerful being who is the creator and sustainer of the universe. God is often conceived as omnipotent, omniscient, and omnipresent, embodying ultimate wisdom, goodness, and love. In various religious traditions, God is both transcendent, existing beyond the physical realm, and immanent, present within the world and individual lives.
The Divine:
The Divine refers to the ultimate reality, the source of all existence, and the highest level of being. It encompasses the concept of God, but also includes other aspects of the ultimate reality, such as the universe, the cosmos, or the infinite.
Is a more abstract and inclusive term that refers to the ultimate reality or the sacred. It can denote a personal deity, an impersonal force, or the divine essence inherent in all things.
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Different Views of God and The Divine have been expressed in different traditions:
God Transcendent vs. God Immanence:
Transcendent views of the Ultimate , as common in monotheism, see God as beyond and independent of the material universe.
Immanent views, as found in pantheism, see the divine as present within the universe and all beings.
Personal God vs. Impersonal God:
In some traditions, the Ultimate is a personal being with whom one can have a relationship. This is obvious in Christianity and Islam.
In other traditions, the Ultimate is an impersonal principle or force, as it is the case of Brahman in Advaita Vedanta and the Tao in Taoism.
Different views of God in Monotheism, Polytheism, and Monism:
Monotheism asserts the existence of one God, e.g., Christianity and Islam.
Polytheism acknowledges multiple gods, e.g., ancient Greek religion and Hinduism to some extent.
Monism suggests that all of reality is unified and ultimately one, often seen in mystical and philosophical traditions like the Advaita Vedanta and Neoplatonism.
In conclusion I would say:
Obviously the terms “God,” “The Divine,” and similar words for the Ultimate encompass a broad spectrum of meanings and interpretations. They reflect humanity’s diverse attempts to understand and describe the highest reality, the source of all existence, and the ultimate truth.
Whether viewed as a personal deity, an impersonal force, or an all-encompassing essence, these concepts aim to express the profound and transcendent nature of the Ultimate.
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Now, that was pretty easy, wasn’t it?
Compared to what I’ll try to do now:
Defining the term “Gods Will” or ” The Will of the Divine”.
Because there are quite a lot of viewpoints and interpretations. And I wish to include a few of them from traditional sources and also from non-traditional spiritual teaching.
I intend to contemplate the theme of : “How to surrender the ego’s personal will to the Will of the Divine”, so it will be crucial to know understand what I am surrendering to.
Right?
😉
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Here is a simple definition or The Will of The Divine, or God’s Will:
The Will of the Divine refers to the ultimate purpose or plan that The Supreme Being or Ultimate Reality has for the universe and everything within it. As well as the Cosmic Laws that govern the Universe and everything in it. Including us humans.
It encompasses the guiding principles and intentions that guide cosmic evolution and direct the course of human events thru the laws of Karma. And also can guide the moral and spiritual conduct intended for individuals.
Aligning with the Divine Will often involves following ethical guidelines that has been laid down by spiritual leaders, seeking higher wisdom, and trusting in a greater cosmic order.
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Here is a short explanation of what is meant by “The Will of God” or “Divine Will” in different traditional Theological and Spiritual Contexts:
Christianity:
In Christianity, “The Will of God” is often understood through the teachings of the Bible and the guidance of the Holy Spirit. It encompasses God’s desires and purposes for humanity and the world. Christians believe that God’s will can be discerned through scripture, prayer, and the teachings of Jesus Christ.
General Will:
– This refers to God’s overarching plan for humanity and the world, such as living a righteous life, loving others, and seeking salvation. The general will includes moral and ethical guidelines that are believed to be universally applicable.
Specific Will:
– This pertains to God’s unique plan for individuals. It involves personal callings, life decisions, and specific guidance in various situations. Christians often seek God’s specific will through prayer, reflection, and spiritual discernment.
Divine destiny:
– The concept of divine providence involves God’s continuous guidance and sustenance of the universe. It implies that God has a purposeful plan for creation and that everything ultimately unfolds according to His will, even if it is not immediately apparent.
Islam:
In Islam, the concept of “Divine Will” is fundamental, encapsulated in the term “Qadar,” which means predestination or divine decree. Muslims believe that everything that happens is according to Allah’s will and knowledge, reflecting a divine wisdom beyond human understanding.
Submission to Allah’s Will:
– Islam emphasizes total submission to the will of Allah. This includes following the Five Pillars of Islam, adhering to Sharia, the Islamic law and making decisions through prayer and reflection.
Predestination:
– Muslims believe that Allah has predestined everything that happens. This includes both good and bad events, which are seen as tests and opportunities for growth and spiritual development.
Moral Responsibility:
– Despite the belief in predestination, humans are also seen as having free will and are responsible for their actions. This duality highlights the importance of moral accountability within the framework of divine will.
Hinduism:
In Hinduism, the concept of “Divine Will” can be understood through the ideas of dharma, which means duty and righteousness and karma, the law of cause and effect.
Dharma:
– Dharma refers to the moral order and duties that individuals are expected to follow. Aligning with one’s dharma is seen as aligning with the Divine Will.
Divine Play, also known as Lila:
– The concept of Lila suggests that the universe is a manifestation of God’s will and play. Everything that happens is part of a divine plan, and individuals participate in this cosmic play by fulfilling their roles and duties.
Judaism:
In Judaism, the “Will of God” is primarily revealed through the Torah and the 613 commandments that guide moral and religious conduct.
Contract-bound Relationship:
– Jews believe that they have a contractional relationship with God, characterized by mutual commitment and obedience to God’s laws. Fulfilling God’s Will involves studying and observing the Torah.
Divine Guidance:
– God’s will is also understood through the teachings of the prophets and rabbinic interpretations, which provide guidance for ethical and spiritual living.
Buddhism:
Although Buddhism does not typically involve a personal god with a specific will, it emphasizes aligning with the Dharma, the universal truth and law that leads to enlightenment.
Dharma:
– Following the Dharma involves adhering to the teachings of the Buddha, such as the Noble Eightfold Path, which leads to the cessation of suffering.
Natural Law:
– The idea of a divine will is more abstract, seen in the natural law of cause and effect, also called Karma and the path to liberation from suffering.
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There are some Significant Common Themes Across the Religious Traditions that are important to note in the context of our contemplation:
Alignment:
– A common theme is the idea of aligning personal will with a higher, Divine Will. This often involves practices of prayer, meditation, ethical living, and adherence to spiritual teachings.
Faith and Trust:
– Trusting in a higher power or divine wisdom is another shared element. Believers are encouraged to have faith that The Divine Will is ultimately for the greater good, even when it is not immediately comprehensible.
Moral and Ethical Conduct:
– Many traditions emphasize that the “Will of God” includes living a life of moral and ethical integrity, compassion, and service to others.
All of that is ages-old religious thought and doctrine, following the recommendations and words of the founders and vary according to the religion and the cultural context.
But there are obvious similarities that are interesting even for folks like me who are not followers of any religion per se.
Because this may be relevant for anybody who has a sincere interest in Spirituality.
In conclusion of those traditional views of “The Will of The Divine” I would sum up the similarities among them:
“The Will of God” or “Divine Will” encompasses the divine intention, purpose, or plan for the universe and individual lives.
Common themes include alignment with a higher order, trust in divine wisdom, and ethical living.
Whether this is understood as the commandments of a personal deity, the natural law of Dharma, or the impersonal flow of the Tao, the “Will of God” remains a central guiding principle for moral and spiritual conduct throughout the ages.
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As a dweller of the 21. Century, non-religious and curious and open minded, naturally it is of interest to me what “newer” Spiritual Teachings have to say about The Divine Will and how my Free Will factors in to the concept of “Surrender”.
Now, just to rehash and sum up what traditional spirituality says about Surrender to the Divine Will of God:
Surrender is a universal concept in spiritual traditions, though it is expressed and practiced in various ways. Whether it is surrendering to a deity, aligning with a higher will, letting go of ego, or embracing the natural flow of life, the essence of surrender involves transcending the limited self and opening to a higher power or reality.
Through surrender, individuals seek inner peace, spiritual growth, and ultimately, union with the divine or the realization of a higher truth.
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Now I will include a few newer Spiritual Teachings and New-Age-Thought that are close to my heart, that I respect:
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Anthroposophy
About Anthroposophy:
Anthroposophy is movement founded by Rudolf Steiner in 1920 in Germany.
Anthroposophy is a spiritual movement postulating the existence of an objective, intellectually comprehensible spiritual world accessible to human experience.
Rooted in German idealism, mystical philosophies, and metaphysical science.
Supporters include writers Saul Bellow and Selma Lagerlöf, painters Piet Mondrian and Wassily Kandinsky, filmmaker Andrei Tarkovsky, and many other personalities in Art and literature.
Anthroposophical ideas have been applied in a range of fields including education, both in Waldorf schools and in the Camphill movement, environmental conservation, bio-dynamic farming and ethical banking; with additional applications in agriculture, organizational development, the arts, and more.
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Definition of “The Will of the Divine” in Anthroposophy
In Anthroposophy, “The Will of the Divine” is a guiding force that directs the evolution of humanity and the cosmos through spiritual hierarchies, the evolution of consciousness, and the law of karma. It is a purposeful and intelligent guidance that individuals can align with through spiritual practice, ethical living, and the pursuit of spiritual knowledge. Aligning with the divine will is seen as essential for fulfilling one’s spiritual potential and contributing to the greater cosmic order.
“God’s Will” or “The Will of the Divine” is understood in a deeply spiritual and esoteric context. Anthroposophy integrates insights from various spiritual traditions and emphasizes the development of human consciousness and spiritual evolution.
“The Will of the Divine” in Anthroposophy refers to the purposeful and intelligent guidance of the spiritual world, which directs the evolution of humanity and the cosmos. It encompasses the divine intentions and plans that influence both the macrocosm a.k.a the universe) and the microcosm, this is us, individual human beings. This will is seen as a guiding force that individuals can align with to fulfill their spiritual potential and contribute to the greater cosmic order.
A more detailedExplanation of “The Will of the Divine” in Anthroposophy:
Spiritual Hierarchies:
– In Anthroposophy, the divine will is expressed through various spiritual hierarchies, which include beings such as angels, archangels, and other higher spiritual entities. These beings work in harmony with the divine will to guide and support human evolution and the development of the Earth.
Evolution of Consciousness:
– The will of the divine is intimately connected with the evolution of human consciousness. According to Steiner, humanity is on a path of spiritual development, moving through different epochs and stages of consciousness. Aligning with the divine will involves recognizing and participating in this evolutionary process.
Karma and Reincarnation:
– The concepts of karma and reincarnation are central to Anthroposophy. The divine will is understood to be at work through the law of karma, where individuals face the consequences of their actions from past lives. This process is seen as a means for spiritual growth and learning, orchestrated by the divine will.
Human Freedom and Responsibility:
– While the divine will provides a guiding framework for evolution, Anthroposophy emphasizes human freedom and responsibility. Individuals have the free will to make choices and act upon them, but true freedom is achieved when one’s actions are in harmony with the divine will. This involves conscious effort, self-awareness, and spiritual discipline.
Christ and the Cosmic Christ:
– In Anthroposophical teachings, Christ plays a central role in the realization of the divine will. Steiner speaks of the “Christ Impulse” as a transformative force that entered the world through the incarnation of Jesus Christ. The Christ Impulse is seen as a pivotal moment in human evolution, aligning humanity more closely with the divine will and enabling spiritual renewal.
Practicing Alignment with the Divine Will:
Spiritual Exercises and Meditation:
– Anthroposophy encourages the practice of spiritual exercises and meditation to develop inner clarity and alignment with the divine will. These practices help individuals connect with their higher selves and the spiritual world.
Moral Development:
– Living in accordance with the divine will involves ethical and moral development. Steiner emphasized the importance of developing virtues such as love, compassion, and selflessness as expressions of the divine will in everyday life.
Understanding Spiritual Science:
– Steiner’s teachings, often referred to as spiritual science, provide a framework for understanding the spiritual dimensions of existence. By studying these teachings, individuals can gain insights into the workings of the divine will and their role within it.
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Ok, sooner than later we have to talk about Surrender 😉
About Surrender
Usually, surrender would be defined in such a way:
“I put my hands up, I surrender”
“The army was defeated and the soldiers surrendered”
A commonly used definition of “surrender” is the act of giving up or yielding control, power, or possession to another, often in the context of accepting the authority, will, or influence of that other entity.
This is forced surrender and not exactly what I mean here in our context of surrendering to the Higher Power.
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In a more personal and spiritual sense, surrender involves letting go of one’s own desires, plans, or ego in favor of accepting and trusting a higher power, purpose, or the natural course of events. The act of surrender is done voluntarily and the aim is always to evolve to higher consciousness, higher peace and inclusivity. Universal Love.
I know that Surrender, even in the context of spirituality is frowned upon by many younger folks who are more concerned about personal development and self-actualization. And that is good so in my perspective, because you need to have a good sense of self and person before you can transcend it, surrender to a higher power by faith.
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In modern Western integrative psychological systems like Transpersonal Psychology as well as Jungian Depth Psychology, Surrender is a relevant factor.
“Surrender” is a relevant concept, although it is framed differently in each context. Both approaches acknowledge the importance of transcending the ego and connecting with deeper aspects of the psyche or higher states of consciousness.
Transpersonal Psychology:
Transpersonal psychology focuses on the spiritual aspects of the human experience, exploring states of consciousness beyond the personal ego. It integrates elements of psychology, spirituality, and mystical experiences, often drawing from various spiritual traditions.
The Role of Surrender in Transpersonal Psychology:
Ego Transcendence:
Surrender in transpersonal psychology often involves the process of ego transcendence. This means letting go of the limited, individual self to connect with a larger, transpersonal reality. It aligns with the idea of self-realization and unity with the greater whole, often described in spiritual terms as union with the divine, the universe, or the collective unconscious.
Spiritual Awakening:
Surrender is seen as a crucial step in spiritual awakening and transformation. By relinquishing control and allowing the natural flow of higher states of consciousness, individuals can experience profound insights, healing, and growth.
Flow States:
Transpersonal Psychologist Mihaly Csikszentmihalyi’s concept of “Flow,” involves a state of complete absorption and surrender to the present moment. In flow states, individuals let go of their egoic concerns and become fully immersed in an activity, leading to enhanced performance and personal fulfillment.
Mystical Experiences:
Surrender is often associated with mystical experiences, where individuals report a sense of merging with a higher reality. These experiences can lead to profound personal transformation and a deeper understanding of the self and the universe.
Jungian Depth Psychology
Jungian depth psychology, founded by Carl Gustav Jung, explores the deeper layers of the unconscious mind, including the personal unconscious and the collective unconscious. It emphasizes the integration of these unconscious aspects into the conscious self, a process Jung called individuation.
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Surrender in the context of Jungian Depth Psychology
Integration of the Shadow:
Surrender in Jungian psychology involves confronting and integrating the shadow—the repressed and often unconscious parts of the self. By surrendering to the process of shadow work, individuals can achieve greater self-awareness and wholeness.
Dialogue with the Unconscious:
Jungian techniques such as active imagination and dream analysis require a form of surrender to the unconscious mind. Individuals engage in a dialogue with their inner symbols, archetypes, and images, allowing unconscious material to surface and be integrated into consciousness.
Individuation:
The process of individuation involves surrendering the ego’s dominance and allowing the Self, which represents the totality of the psyche, to guide personal development. This surrender leads to a more balanced and harmonious integration of the various aspects of the psyche.
Archetypal Experiences:
Surrender is also relevant in experiencing and integrating archetypal energies, such as the Wise Old Man, the Great Mother, or the Hero. These archetypes represent universal patterns and can provide profound insights and guidance when consciously engaged.
Synchronicity:
Jung’s concept of synchronicity, meaning meaningful coincidences that cannot be explained by logic, requires a surrender to the idea that there are deeper connections and patterns in life that transcend rational understanding. Recognizing and appreciating synchronicity involves letting go of the need for logical explanations and embracing the mystery of the unconscious.
In conclusion I would sum it up:
In both transpersonal psychology and Jungian depth psychology, the concept of surrender is integral to the process of psychological and spiritual growth. It involves letting go of the ego’s control, embracing deeper aspects of the self, and connecting with higher states of consciousness or the collective unconscious.
Through surrender, individuals can achieve greater self-awareness, personal transformation, and a more profound understanding of their place in the larger reality.
Obviously those psychological and psychotherapeutic methods do not involve a believe in teachings or specific religious texts but rather use surrender as a means to evolve naturally beyond the ego into the greater Self, the Higher Self or Soul.
The end effect is the same, in my book
🙂
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No matter if the approach to Spiritual Life is coming from any traditional or religious side or such a trans-personal psychotherapy, the central Theme is always;
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The ego versus The Higher Self / Soul.
Which can be described metaphorically as:
– Contracting forces versus expanding forces.
– Crystalizing and excluding versus expanding and integrative tendencies.
– me, me, me and nobody else 😎 versus me and the others too 🙂 .
When I speak of the ego I don’t mean the egotistical person who bulldozes over anybody else to get what he wants.
I mean a functioning ego that is the construct in the persons psyche that makes somebody well functioning in the world, in society, that can make life successful in an outer sense, for example it can be a strong democratic president serving his country or on the other hand it can be a successful purposefully driven autocrat.
It is always the question what are the driving forces behind an ego persona, what is this person dedicated to.
I am in no way saying that anything is “lower” or anything else is “higher” when I am talking about the Ego or the Higher Self. It is not meant to be interpreted as “higher is better”
Everything has its place and function in the whole scheme of things, in a whole integrated human being.
The problem is just, that we folks are very stuck in our little ego self most of the time. And most of the time we don’t even notice it. Or know any other state.
That may sound harsh, but that’s how I see it. And it’s not only me who would say such things. Here I am standing “on the shoulders of giants”.
💡
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You are welcomed to download the book
My favorite Indian philosopher, poet, yogi, founder of the Integral Yoga and spiritual teacher Sri Aurobindo does not speak much about the ego.
He rather names those forces that are naturally opposing spiritual growth as “The Vital“.
In the teachings of Aurobindo, the term “vital being” refers to the part of the human constitution that is associated with life energy, emotions, desires, and dynamic activity.
It is one of the four main parts of the human being, which also include the physical being, the mental being, and the psychic being also known as the soul.
The Characteristics of the Vital Being:
Emotions and Feelings:
The vital being is the seat of emotions such as attraction, lust, passion, what we commonly call love, hate, joy, sorrow, fear, and excitement. It encompasses the range of human affective experiences.
Desires and Aspirations:
The vital is where desires, ambitions, cravings, and passions reside. These can range from basic needs and wants to higher aspirations and drives.
Dynamic Energy:
The vital being is associated with dynamism and the life force that propels action and movement. It is responsible for the enthusiasm, vigor, and energy that one brings to activities.
Interaction with the External World:
The vital being interacts with and responds to the external world, influencing how one engages with people, situations, and experiences.
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The Role of the Vital Being in Integral Yoga
In Integral Yoga, the vital being plays a crucial role in the process of spiritual transformation. However, for spiritual progress, the vital needs to be purified and transformed:
Purification:
The vital’s raw and often turbulent energies, desires, and emotions need to be refined. This involves overcoming egoistic tendencies, desires, and attachments that can lead to unrest and imbalance.
Alignment with the Divine Will:
The vital being must be aligned with the higher parts of the being—mental, psychic, and spiritual. This alignment ensures that the vital energies are used constructively and harmoniously in service of the Divine.
Transformation:
The ultimate aim is to transform the vital so that it becomes a vehicle for expressing divine qualities. This transformation allows the vital to contribute positively to the overall spiritual evolution of the individual.
Sri Aurobindo’s Perspective of the Vital aspect of human nature:
Sri Aurobindo explains the vital being’s dual nature in his writings. On the one hand, it is a source of energy and enthusiasm necessary for dynamic living and progress. On the other hand, it can be a source of unrest and imbalance if dominated by lower desires and impulses.
He emphasizes the need for conscious control and transformation of the vital:
“The vital has to be made conscious of its own workings and of the forces that play upon it, so that it may be purified, controlled and transformed by the light of the higher consciousness.”
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The Concept and Practice of “Surrender” in the Teachings of Sri Aurobindo:
Sri Aurobindo and his spiritual collaborator Mira Alfassa, also known as The Mother, are central figures in the Integral Yoga, the spiritual philosophy and practice that aims for the transformation of all of human life into a divine life.
Among the many profound concepts they explored, the notion of “surrender” holds a crucial place.
Here I’ll try my best to elaborate on the concept and practice of surrender in their teachings, exploring its significance, process, and ultimate purpose.
Understanding Surrender in Integral Yoga:
Surrender, in the context of Sri Aurobindo and The Mother’s teachings, is not merely a passive act of resignation but an active and dynamic engagement with the divine force.
It involves offering all aspects of one’s being—mental, vital, physical, and spiritual—to the Divine. This comprehensive surrender is aimed at aligning the individual self with the Divine Will, facilitating the transformation and perfection of human nature.
Sri Aurobindo describes surrender as the “one thing needful,” emphasizing that it is essential for the spiritual journey.
He writes, “The essence of surrender is to accept the Divine Will and to have faith that the Divine is guiding us towards the highest good, even when it is not immediately apparent.”
This surrender is rooted in trust and faith, recognizing the limited perspective of the ego and the infinite wisdom of the Divine.
What is the Process of Surrender:
The process of surrender, is gradual and involves several stages. It begins with the recognition of the divine presence within oneself and the aspiration to unite with it. This aspiration is cultivated through practices such as meditation, prayer, and self-reflection. The initial stage of surrender often involves a mental decision to place oneself under the guidance of the Divine.
As the practitioner progresses, surrender extends to the vital and emotional aspects of the being. This stage requires overcoming desires, attachments, and egoistic tendencies. The vital being, which is often restless and turbulent, needs to be purified and harmonized with the divine will. The Mother emphasizes the importance of sincerity in this process, stating that “true surrender is an inner act, a sincere and complete offering of oneself to the Divine.”
The final stage of surrender involves the physical being. This is perhaps the most challenging aspect, as it requires the transformation of deeply ingrained habits and physical instincts. It entails a complete consecration of all actions and movements to the Divine, transforming ordinary life into a continuous act of worship and service.
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The Role of the Divine Grace in Aurobindo’s Integral Yoga:
A central aspect of surrender in Integral Yoga is the reliance on Divine Grace. Sri Aurobindo and The Mother both stress that true transformation cannot be achieved solely through personal effort; it requires the intervention of the Divine Grace.
The practitioner’s role is to be open and receptive to this grace, creating an inner state that allows the divine force to work effectively.
The Mother articulates this beautifully: “Surrender is the spontaneous and joyful acceptance of all that comes from the Divine. It is to live in the presence of the Divine and to act according to It’s will. It is the recognition that the Divine knows better than we do what is needed for our progress.”
This receptivity and openness to grace facilitate the descent of the higher consciousness, leading to the transformation of the lower nature.
The Purpose and Outcome of Surrender:
The ultimate purpose of surrender in Integral Yoga is the divinization of life.
Sri Aurobindo envisions a future where human beings transcend their current limitations and embody divine qualities, creating a divine life on earth. Surrender is the key to this transformation, as it allows the divine force to purify, transform, and perfect the individual being.
Through surrender, the individual ego dissolves, and a higher, divine consciousness takes its place. This leads to a state of inner peace, harmony, and unity with the Divine. The Mother describes this state as one of “constant delight and perpetual progress,” where the individual lives in a dynamic and ever-evolving relationship with the Divine.
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I guess this is a very direct and straight forward account of the importance of Surrender on the Spiritual Path. They certainly leave no doubt about it!
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And to wrap up this article I would like to include the so called: “A Course in Miracles”, a modern and relevant approach to surrender, a very practical and everyday course about how to let go of the ego and let the Higher Self, the Soul be in charge.
What is a Course in Miracles, also known as ACIM?
You are welcomed to download the book
“A Course in Miracles” is a self-study spiritual course that aims to help individuals achieve spiritual transformation and inner peace. It was written by Helen Schucman, who claimed to have received it through a process of inner dictation from Jesus Christ. The course was published in 1976.
Helen Schucman, 1909 – 1981, was an American clinical psychologist and research psychologist. She was a professor of medical psychology at Columbia University in New York.
A Course in Miracles was “scribed” by Schucman between 1965 and 1972 through a process of inner dictation in a fully conscious state. She experienced the process as one of a distinct and clear dictation from an inner voice, which earlier had identified itself to her as Jesus.
It is no joke that she was a highly educated intellectual and academic, not at all a esoterically oriented or religious person and first she rejected to be the “channel” for any Higher Being. But over time she gave in. I guess she surrendered ; )
Her scribing of A Course in Miracles began with these words: “This is a course in miracles. Please take notes.”
Which then she did diligently for 2 years.
A Description of the ACIM:
“A Course in Miracles” consists of three main parts:
1. Text:
This part provides the theoretical foundation for the teachings and principles of the course.
2. Workbook for Students:
This section contains 365 daily lessons designed to train the mind to perceive the world differently, emphasizing forgiveness and love.
3. Manual for Teachers:
This component offers guidance for those who wish to teach the course to others.
The Goal of the Course:
The primary goal of “A Course in Miracles” is to bring about a profound inner transformation through the practice of forgiveness and the recognition of the illusory nature of the ego. The effect of the course is the identification of the patterns of ego and surrendering those to the Higher Power.
The course aims to shift one’s perception from fear to love, thereby achieving spiritual awakening and inner peace.
It teaches that miracles occur naturally as expressions of love and are the result of choosing to align with a higher, divine consciousness rather than the ego.
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How “A Course in Miracles” defines the concept of God’s Will vs The ego-centric human will:
The teachings of “A Course in Miracles” present a unique perspective on the relationship between God’s will and human will. According to ACIM, God’s will is perfect happiness, and it is the ultimate goal of human existence to align with this Will. The Course emphasizes that human will is limited and often operates under the influence of fear, separation, and ego, which leads to suffering and unhappiness.
The Course teaches that the primary obstacle to aligning with God’s Will is the ego’s desire for separation and specialness. This desire creates a sense of separation from God and others, leading to feelings of loneliness, fear, and insecurity. The Course encourages individuals to let go of these ego-based desires and instead focus on the love and unity that exists between all beings.
The Course also emphasizes the importance of forgiveness in aligning with God’s will. Forgiveness is seen as the process of releasing the past and letting go of grievances, which allows individuals to see themselves and others in a new light. This new perspective is characterized by love, compassion, and unity, and it is seen as the key to achieving God’s will.
In terms of the relationship between God’s will and human will, the Course teaches that human will is not separate from God’s will. Rather, human will is seen as a reflection of God’s will, and it is the ego’s desire for separation that creates the illusion of a separate will.
The Course encourages individuals to surrender their ego-based will and instead align with God’s will, which is seen as the ultimate source of happiness and fulfillment.
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What is the role of forgiveness in aligning with God’s Will in “A Course in Miracles?
The Course emphasizes that forgiveness is not just about releasing others from our grievances but also about releasing ourselves from our own ego-based desires and fears. It teaches that our ego-based desires and fears are the source of our suffering and that forgiveness is the key to releasing ourselves from these desires and fears.
The Course also teaches that forgiveness is not just a personal process but also a collective one. It emphasizes that our individual forgiveness is connected to the forgiveness of others and that our collective forgiveness is necessary for achieving God’s Will.
The role of forgiveness in aligning with God’s Will in “A Course in Miracles” is to release the past, let go of grievances, and see ourselves and others in a new light. This new perspective is characterized by love, compassion, and unity, and it is seen as the key to achieving God’s Will.
What are the practical steps to forgive others according to “A Course in Miracles”?
The practical steps to forgive others are outlined in the following three stages:
1. Identify the Cause:
– The first step is to identify the cause of the suffering or pain. This involves recognizing that the pain is not external but rather internal, stemming from our own thoughts and beliefs.
2. Let Go:
– The second step is to let go of the past and the grievances associated with it. This involves releasing the ego’s attachment to being right and the desire for revenge.
3. Choose Again:
– The third step is to choose again, aligning with the Holy Spirit’s guidance by way of intuition and the truth of our true nature. This involves recognizing that we are not separate from others and that our true identity is one with God.
These steps are not linear, but rather radial, meaning that forgiveness affects not only the individual but also the community and the world in a healthy and wholesome way.
How is Letting go of Guilt important for Forgiveness:
In “A Course in Miracles,” guilt plays a significant role in the forgiveness process. The Course teaches that guilt is a major obstacle to forgiveness and that it is essential to let go of guilt in order to forgive and heal.
The Course emphasizes that guilt is a product of the ego and is used by the ego to keep us separated from God and from each other. It teaches that guilt is a form of self-abuse and that it is a major contributor to our suffering and pain.
The Course also teaches that guilt is a major obstacle to forgiveness because it creates a sense of separation and division between ourselves and others. It teaches that when we are guilty, we see ourselves and others as separate and distinct entities, and this separation prevents us from experiencing the unity and connection that we are meant to experience.
To overcome guilt and forgive, the Course teaches that we must recognize that our guilt is not real and that it is a product of our own egoic thinking. It teaches that we must let go of our guilt and forgive ourselves and others for our perceived wrongs.
The Course also teaches that forgiveness is not just about releasing others from our guilt but also about releasing ourselves from our own guilt. It teaches that we must forgive ourselves for our perceived wrongs and let go of our guilt in order to experience true forgiveness and healing.
In summary, guilt plays a significant role in the forgiveness process according to “A Course in Miracles.” The Course teaches that guilt is a major obstacle to forgiveness and that it is essential to let go of guilt in order to forgive and heal.
Forgiveness as a way to alignment with “The Will of The Divine” and a way to Inner Peace:
In “A Course in Miracles,” forgiveness is seen as a crucial step towards achieving inner peace. The Course teaches that forgiveness is not just about releasing others from our grievances but also about releasing ourselves from our own ego-based desires and fears. By forgiving ourselves and others, we can let go of the past and the burdens of guilt, shame, and fear that weigh us down.
The Course emphasizes that forgiveness is not about condoning or forgetting but about recognizing the inherent innocence in ourselves and others. It teaches that our perception of the world is shaped by the ego, a false self that separates us from others and creates fear, judgment, and conflict. By forgiving, we can transcend this ego-centerd perception and experience a deeper sense of connection and unity with others and the world.
Forgiveness is also seen as a means to release the past and its negative influences on our present. The Course teaches that the past is not real and that our memories are just illusions. By forgiving the past, we can release the burdens of guilt, shame, and fear that we carry with us and move forward with a sense of freedom and peace.
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SO, NOW …
I don’t have much more to say to all of that.
I have tried my best to lay it all out here, all what is important in my eyes.
You may find your own conclusions:
– Do you accept the notion that there is a God, a Divine, an Ultimate Intelligence that has started the whole Game of Existence and that may have installed some Cosmic Laws and Directives.
– Can you consider that from time to time at some junctions of history there have been certain advanced Individuals that had insights into those Laws and became founders of sects and so called religious movements which then helped a portion of humanity to lead their life in more meaningful, moral and ethical ways?
– Are you willing to extract wisdom from traditional religious teachings and apply those in your own life?
– Are you interested to study the teachings of non-traditional spiritual teachers in order to gain a deeper understanding of life and your own part in it.
– And most of all, are you determined to use all this available wisdom to align your personal will and aim with a higher, more integral, more wise Will of the Divine.
That would be really great!
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In case you see any gaps in my contemplation or want to ask any more specific questions, feel free to write into the Comment Box down at the bottom of the page.
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May you be in Peace.
May all Beings be in Peace.
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